Skip to main content

Appointment in Samarra by John O'Hara

A 1934 novel set in the early Depression years, centered around a man who today we might describe as a high-functioning narcissist: a man filled with rage and self-absorption, constantly running scenes in his head about all the things he can't stand about the people around him.

The novel contextualizes an interesting hinge point in United States socio-cultural history, when the Depression had set in but hadn't yet irrevocably changed society away from Roaring '20s-era libertinism. You also get a sense of the everyday social divides of "normal" America in those days, the era's reflexive classism, sectarianism and antisemitism. The author has a gift for acerbic commentary about social status, comments that ring true regardless of era.

It's interesting to see how certain social differences back then seem laughable now. Take the Catholic/Protestant divide, a central element of conflict among characters in this novel. This specific conflict may have been significant then, but it seems pointless and silly today, since in today's era civilization has far larger conflicts on a far greater scale. Sectarian conflicts have moved up in phylum to Christian vs. Muslim; the class conflicts have gone from trivial class distinctions to an all-out war between elites and everyone else; and if that isn't enough we also are fighting a culture-wars conflict and a brewing global geopolitical power struggle. You look back at people bickering over the Catholic/Protestant divide and you just want to climb into the novel and shake people and show them what's really coming.

The title refers to an old fable about how you can't run from your destiny--in fact, even your attempt to run from it fulfills it. The main character of this book destroys his reputation and his life in a matter of a few short days, thanks to rage, poor judgment, far too much alcohol, and an unwillingness to ask forgiveness. 

This isn't a great novel, by some measures it's not even a good novel. I'd recommend it only to those interested in context for a prior Fourth Turning/Crisis-type era in history in order to better navigate the current era. 

Pair with:
How To Deal With Narcissists by Anonymous Conservative 

Notes: 
* "Tonight's dinner, as almost every guest was able to tell at a glance, was the club's two-fifty dinner. This was a club dinner dance, and all members were invited. At a dinner such as the Ammermanns', the hostess could arrange with the steward for the dollar-fifty (roast chicken), the two-dollar (roast turkey), or the two-fifty (filet mignon), and this had been the filet mignon dinner. The Armormands had just that much money, and their position in Gibbsville was just that certain and insecure, that they had to give the best of everything."

* There's an interesting pacing technique in this novel: the author uses a technique of changing from one character viewpoint to another via shorter and shorter minisegments during the last third of the book. It has the effect of artificially speeding up the pacing and tension. Interesting device.

Vocab:
Swindle sheet: an expense account
Sawbuck: a ten-dollar bill
Paresis: a condition of muscular weakness caused by nerve damage or disease; partial paralysis; also can mean brain inflammation in the later stages of syphilis, causing progressive dementia and paralysis.
Flivver: a cheap car or aircraft, especially one in bad condition. [Heh, today we'd use the word hoop-dee.]

More Posts

Stress Without Distress by Hans Selye

A short book distilling Hans Selye's groundbreaking technical work The Stress of Life  into practical principles for handling daily life. Articulates a basic philosophy that can be boiled down to "earn thy neighbor's love." Selye calls this "altruistic egotism" and argues that satisfaction in life can be achieved by seeking genuinely satisfying work, earning the goodwill and gratitude of others through that work, and by living with a philosophy of gratitude. Not his finest book, but it is interesting and useful to hear the values and prescriptive statements of one of biology's most eminent scientists. The ideas in this book are not original--the author candidly admits as much--but offer helpful guideposts for how to live. Notes: 1) The first chapter is essentially a layperson's summary of Selye's main work The Stress of Life , defining key terms, what he means (in biological terms) when he talks about stress, describing the evolution of the stres

The Genealogy of Morals by Friedrich Nietzsche (trans. Francis Golffing)

Of the three essays of The Genealogy of Morals  I recommend the first two. Skim the third. Collectively, they are extremely useful reading for citizens of the West to see clearly the oligarchic power dynamics under which we live. Show me a modern Western nation-state where there isn't an increasing concentration of power among the elites--and a reduction in freedom for everyone else. You can't find one. Today we live in an increasingly neo-feudal system, where elites control more and more of the wealth, the actions, even the  thoughts  of the masses. Perhaps we should see the rare flowerings of genuine democratic freedom (6th century BC Athens, Republic-era Rome, and possibly pre-1913 USA ) for what they really are: extreme outliers, quickly replaced with tyranny. The first essay inverts the entire debate about morality, as Nietzsche nukes centuries of philosophical ethics by simply saying the powerful simply do what they do , and thus those things are good by definition. La

The World of Late Antiquity: AD 150-750 by Peter Brown

Late Antiquity is a rich, messy and complicated era of history, with periods of both decline and mini-renaissances of Roman culture and power, along with a period of astounding growth and dispersion of Christianity. And it was an era of extremely complex geopolitical engagements across three separate continents, as the Roman Empire's power center shifted from Rome to Constantinople. There's a  lot  that went on in this era, and this book will help you get your arms around it. And Christianity didn't just grow during this period, it was a tremendous driver of political and cultural change. It changed everything--and to be fair, really destabilized and even wrecked a lot of the existing cultural foundation underlying Mediterranean civilization. But then, paradoxically, the Christian church later provided the support structure to help Rome (temporarily) recover from extreme security problems and near collapse in the mid-third century. But that recovery was an all-too-brief min